Americans certainly have no interest in dividing the world between us and them on any category – Muslims vs. non-Muslims, men vs. women, whites vs. blacks, etc. Our society is based upon the concept that there is strength in diversity and that there are equal rights and the rule of law for all. We do not want to force Muslims to choose their identity as a Muslim (or any other specific identity) over other ties that bind – nationality, ethnicity, gender, and world-view for example. Our society and culture succeeds through inclusion, not by making people choose A and reject B.
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But the U.S. President hasn’t gone to Egypt in search of a new Caliph who will represent the views of all Muslims worldwide. President Obama has demonstrated that he is culturally and intellectually aware enough to understand that the Muslim World is not a united monolithic bloc with a joint platform of priorities that transcends all other concerns. In fact, there is a pretty good chance that at some point in his speech he will offer language that praises the diversity and therefore strength of the Muslim World.
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If President Obama wanted to go to the Sixth and I Synagogue in DC or to the Hebrew University in Jerusalem and give an address to the “Jewish World” about his policy on Israeli settlements, I would be quite happy. Perhaps because of my belief that President Obama is intellectually capable of making the distinction between Jewish Americans, Jewish Israelis, and Jewish Iranians, I would be very interested in hearing the President’s thoughts on issues that jointly impact the “Jewish World” and Americans. I would hope that the President would put his policy on settlements into the full context of international law and the peace process and educate the public about the choices that America is making and why.
I have similar hopes for President Obama’s address to the Muslim World. The President has already committed to an Iraq timetable and the closing of Guantanamo – two of the biggest political issues of interest in the “Muslim World” – so maybe he will address some of the human development problems, such as the absence of personal freedoms and economic opportunities that characterize life in many Muslim majority countries. Or perhaps he will discuss the gap in understanding that has grown between the general American public and Muslims since the 9/11 attacks. These are both worthy topics. There is little reason to express outrage about the proposed audience and to deny Muslims all over the world as well as Americans the opportunity to hear more about these issues and hopefully chart a course in dealing with them.
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